October 2010
95 posts
September 2010
67 posts
Schnoooze.
“Late last night, artist Terence Koh asked for a volunteer to follow him for 24 hours with a camera…”
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ooh, this is a really interesting piece written by Matthew Battles of hilobrow on, among other things, what it means for a writer to write by use of an app, and the set of “habits” that said apps encourage in both readers and writers. Several paragraphs down Battles discusses Information Architects’ iPad app Writer, with which he was initially “smitten,” but says he has trouble getting over the app format itself,
“which militates against every habit of attention and concentration in which Writer wants to enrobe us. Writer is a raiment-stage habit that celebrates the practice-stage era of novel-writing by engineering a cybernetic set of compulsion-stage reflexes.”
The thing that I haven’t heard much discussion about w/respect to the iPad as a reading or a writing device is the physical pain that it causes. Seriously, am I the only one who gets terrible neck and back aches after only a few minutes of using the thing? I can’t get comfortable no matter what position I try, yet it’s such an addictive device I can’t stop using it either. I can’t imagine writing a freaking novel on an iPad. Sheesh, put the chiropractor on speed dial.
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(Photo by Brian Ulrich for the New York Times).
“Rome has nothing on Detroit. The industrial ruins in this American city are at least as spectacular, and largely unmatched in scale anywhere in the United States. They are also fertile ground for a growing number of artists like Scott Hocking, who find inspiration in the tatters. To make his large-format photographs, Hocking has built anomalous sculptures in two ghostly auto plants, Fisher Body and Packard, both designed by Detroit’s leading industrial architect, Albert Kahn.”
Via Eyeteeth.
This article in the Chicago art journal/blog Proximity, titled “This Isn’t Country Time: Stephanie Weiner’s Revolutionary Lemonade Stand,” showed up in my RSS feed this morning, and I skimmed it over with interest because, really, who wouldn’t want to know exactly what a makes a lemonade stand “Revolutionary”?
The piece I read wound up making me all kinds of pissed. It starts out like this:
“At a workers’ rights fundraiser, under a tent, in the pouring rain, artist and activist Stephanie Weiner told a story that cracked me up and gave her a wealth of artistic credibility, at least in my personal opinion. She told me how she was driving around and noticed a kid sporting one of her designs. Stephanie stopped to talk, and much to this teen’s horror, she mentioned that she’d designed the item. The kid was dismayed to find out that his revolutionary accessories were created by a lady who looks like your average “soccer mom.”
Stephanie may be a mom, but she’s certainly not the run of the mill suburban hausfrau. She’s the one-woman force behind Revolutionary Lemonade Stand, a DIY operation that offers clothing, art, accessories, housewares, and other items with powerful, progressive political messages.”
Okay so for the purposes of this rant let’s just bracket the whole problematic notion of a “revolutionary accessory” because that warrants an entirely separate post altogether and I don’t have time this morning, I’ve got loads of housework to do. So, I’ve thoughtfully bolded the sentences in the above paragraphs that I found particularly offensive to make them easier to identify. First off, the writer’s use of the terms “average soccer mom” — wait a sec, please unpack this for me: what qualities in particular relegate women to the status of “looking like” your “average” “soccer mom”, I really want the writer or someone else to spell this out for me in explicit terms; and secondly the phrase “run of the mill suburban hausfrau,” ditto on that one. To the writer of this article, what qualities do you think “run of the mill suburban hausfraus” possess?
The implicit assumption framing this piece is that, if a woman has a kid and lives in a house, that pretty much relegates her to “run of the mill” or “average,” status, unless, of course, she does something openly “revolutionary” to counteract that. Apparently Stephanie Weiner, the subject of this profile, does not fall into the categories of “average” “suburban” “hausfrau” because she is an “activist” and an “artist,” she owns “a few parakeets” (see? she’s kinda kooky and has some imagination—not like your average dull dumpy housewife at all!), and, most importantly, she runs a store called Revolutionary Lemonade Stand which sells a range of unique handcrafted items relating to “Palestinian liberation, worker’s rights, and other people’s struggles.”
Because, you know, your “average suburban housewife” doesn’t give a shit about “other people’s struggles” or anything remotely political. Their brains were sucked out when they popped out their kid(s) and replaced with Jell-o pudding. Right?
Um, wrong. Your “Average” “Suburban” “Hausfrau” is just as likely to be engaged in “other people’s struggles” as an artist like Weiner is, but “ladies who look like your average ‘soccer mom’” generally don’t get profiled in indie art journals.
Don’t get me wrong. The artist profiled in this piece sounds like a perfectly cool person to me, whatever, this isn’t about her. What I don’t like, at all, is the ease with which we all tend to fall back on false categories like “average suburban housewife” and ESPECIALLY crypto-sexist terms like “soccer moms” to denigrate huge groups of people—women, specifically—who are, let’s face it, just people, but who certainly have no better or worse potential than “revolutionary” “artists” do at trying to make the world a more habitable place for everyone. In other words, what a person, a woman, “looks” like (to you) doesn’t tell you, or us, shit about who she is and what she is capable of.
So I call upon all you AVERAGE SUBURBAN HAUSFRAUS to UNITE!! Let’s start our own “Revolution”!!
(Oh wait, didn’t Betty Friedan and Bella Abzug and countless other housewives already do this thirty years ago??).


A few weeks ago on Bad at Sports, I wrote a post about portraiture in the age of Facebook. At the conclusion of the piece, I said this:
“To whatever extent our online selves reflect our offline selves, Haugsjaa and Moore’s portraits make it harrowingly clear that our online profiles and virtual personas have, in a very real sense, escaped us. They/We are up for grabs, ready to be data-mined, added, followed, memed, and retweeted. The opportunity to have one’s portrait painted was once available only to a select few: typically, the very rich or the very poor. Social recognition used to be a privilege. So why does it now seem more like a punishment?”
After writing that paragraph, I kind of laughed at myself for being so hyperbolic with my prose, but for some reason I still didn’t want to change it. Over the weekend, I read an article in the business section of the Chicago Tribune that was pretty horrifying, and I felt that it kind of confirmed my suspicions that nowadays, having one’s photo taken might be more of a punishment than it is a privilege.
I can’t help but think that vile websites like People of Public Transit exist partly as an offshoot of virtual hangouts like Facebook, My Space, and Flickr. I find it more than a little disturbing to think that not only are our images up for grabs in a social media sense; a lot of people now apparently think it’s totally okay, and not at all morally problematic, to snap a stranger’s picture on the subway train and post it Facebook style for their own and others’ amusement.
Read the Trib’s article about what happened to CTA commuter Jennifer Fastwolf and tell me you don’t agree with me just a teeny bit. (It’s okay if you don’t).
New podcast is up! This week’s guest is San Francisco’s Chinese Cultural Center curator Abby Chen! One of Chen’s most recent projects was a 2010 solo exhibition of Stella Zhang, whose “o-Viewpoint” installation “explores the constantly shifting inner landscapes of self and femininity,” according to the CCC’s website. Check it out!
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“If Basquiat’s affectless buddy Andy Warhol—with his Big Brother–like films and camp Factory version of Hollywood stardom—is the father of reality television, then Basquiat is the classic fatal victim of the body snatching we’ve gotten used to calling celebrity, a condition that is as coercive as it is voluntary, instant powdered mass fame. When Warhol biographer Victor Bockris wrote about Basquiat in his book The Life and Death of Andy Warhol, he pegged the shooting-star routine with these words: “Jean-Michel’s career paralleled many [of Warhol’s] Superstars’—two years of extreme fame, and then disintegration, even death.”—Christian Viveros-Fauné
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ICK. Nonetheless, a super interesting post on the subject of the website MyFreeCams.com, brought to you by Thought Catalog. Excerpt below; make sure to read the full article.
“It is precisely the banality of it all — the eating, exercise, bedroom, the quotidian — that makes it all the more intimate and hence all the more palpable, powerful, engaging. This virtual experience is not premised on lack, on what’s not there. On the contrary, this event is excessive, fecund, seething. It is a live, real experience in and of itself — and at times quite powerful.
Day after day, night after night, the same men return to the same women. They greet each other, joke, tease with a familiarity, a canniness, a domesticity. You can taste the intense loneliness of these men and, in turn, the great relief this site brings (not that loneliness is the only driving force; there is also pure old pleasure).
Facebook is a dead experience, a series of uninteresting monologues, one-liners that go nowhere. It is not a conversation; it is not alive. Videos — porn or otherwise — offer divertissement and pleasure but they can never offer the solace, the intimacy, that MyFreeCams does.
This is the future: the whole world before you, always on, the digital ushering a tether for the lonely and the lost, a delight for the decadent and curious. The living interweb brings us face-to-face with the world, forging an impossible but actual intimacy.”
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I love the way New Scientist magazine describes the effects of certain types of art as “brain-hacking.” It’s so interesting to read about art from a geek-science perspective; more please! This article on why people tend to love Impressionist painting is but one example; the magazine has done other, equally fascinating pieces on the artist as “brain-hacker.” An excerpt:
“The Impressionist movement arguably produced some of our best-loved paintings. A study of more than 90,000 people in the UK, aged 13 to 90, found that they preferred Impressionist art over cubism, Renaissance or Japanese styles (British Journal of Psychology, vol 100, p 501). But what is it about this movement, led by Claude Monet, that we find so irresistible?
Harvard neuroscientist Patrick Cavanagh puts it down to the way these ambiguous images force the brain to create a more personal interpretation of the work. The blurry shapes and splashes of colour mean that people have to draw on their own memories to fill in the missing visual details, he says. So each painting is interpreted slightly differently by each individual, making the experience more visceral. “Our visual system reflexively fills in expressions and mood… going deeper into our mental state than any fully explicit painting could.”
These paintings may also be attractive because their blurred forms speak directly to the amygdala, a brain region involved in the processing of emotions. The amygdala acts like an early warning system, on the lookout for unfocused threats lurking in our peripheral vision, and it tends to react more strongly to things we haven’t yet picked up consciously. In 2003, a study by Patrik Vuilleumier, a neurologist at the University of Geneva in Switzerland, found that the amygdala responds more enthusiastically to fuzzy faces than to sharp versions of the same image. Cavanagh says this indicates that blurred images seem to have privileged access to the subconscious. Indeed the brain regions typically associated with conscious image-processing were noticeably subdued when subjects looked at the blurred images (Nature Neuroscience, vol 6, p 624).”
Read this post, it’s funny. ANIMAL is now officially my favorite NY-centric art blog — the only one I can read without rolling my eyes and/or wanting to puke at the hubris of it all.
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“When two furries do finally get down, it is referred to as yiffing, due to the sound mating foxes make, or something. Yiffing can happen in a number of ways (fur suit on or fur suit off, mask or painted face, etc.), but can be considered yiffing as long as the action consists of two sad sacks sticking it in one another.”
New podcast is up! This week B@S interviews Wendy White, who has a show up at Andrew Rafacz gallery.
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You could be listening to this album right now, like I am: it’s available in full as a web stream (click above), or you could like, buy it even. Comprised of John Darnielle of the Mountain Goats and Franklin Bruno of Nothing Painted Blue, and the Human Hearts, it’s a product of their Inland Empire years.
At any rate, it’s really lovely. It took me a long time to learn to appreciate music sung by singers who don’t have traditionally “good voices,” but I think I’m old enough to get it now.
heh!
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“So, apparently Kim Kardashian offended France by prancing into the Louvre and mugging it in front of the Mona Lisa as tourists snapped away with their flashes. Flash photography is prohibited in the museum because it deteriorates the precious art. Sabotage! Kim tweeted this photo, and soon after, she had a motorcycle paparazzi pack on her ass.” (Animal).